03 December 2020 Γ 13:06
[https://youtu.be/j65GblCMo74](https://youtu.be/j65GblCMo74?fbclid=IwAR0PO85tiN9VaCMsZV-XN2NDg23Q7buOcj_xhWy2gqdyvCn59LqGsvJKnwM)Forty years ago, one of my ππ€π’π₯ππ£πππ§π€π¨ ππ πππ£ππ€ at Congregation Shearith Israel in New York was a singularly engaging and pious gentleman. His only apparent shortcoming was the habit he had of arriving at the synagogue well beyond a time that could be described as βdecently lateβ. In point of fact, he usually showed up just as the ππππ©ππ§π was about to be concluded.One Shabbat, during the singing of πππ―π’π€π§ πππΏππ«ππ (Ps. 29), he asked for my assistance in piecing together, what was for him, a manifestly perplexing puzzle. βEvery Shabbat,β he began, βI see how the πππ₯πππ§ is returned to the ππππππ‘, but,β he continued, βhow do they get it out of there in the first place?ββ¦. How, indeed!The simple answer is: with style. In the Spanish and Portuguese tradition, everyone involved in conducting the πππ₯πππ§ ππ€π§ππ from the ππππππ‘ to the πππππ has a precisely defined and demarcated assignment. Everything is scripted. Nothing is extemporised. Indeed, the standard of choreography is, without question, one that the Household Cavalry or the US Marine Corps might do well to aspire to.Consider, if you will, the punctiliousness with which πΌππ§πππ€π§ tends to the doors of the ππππππ‘, scrupulously synchronising their symmetrical opening. Witness the painstakingly practised divesting of the πππ₯πππ§βπ¨ mantle, band and silver finials; or the rigorously calibrated pace of the procession itself. Nothing is left to chance.The chant which accompanies this lovingly executed pageantry is characterised by that blend of traits at which the Spanish and Portuguese tradition excels: understatement and majesty.The present recording is of the London variant, which is almost identical to the version sung in Amsterdam and similar to that in use in New York.Please share.
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